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A
part of the dowry of a girl to be married often consisted of
a set of painted furniture. This was presented to the
community during the wedding ritual (to which the religious
ceremony is only a part) and transported to the house of the
groom in the day of the wedding. The painted furniture played
an important role in the establishment of the new home and
became part of the family life. The richer the bride's
family, the richer the set of furniture and it's
ornamentation.
Adornment, painted flowers were more than just simple
ornaments, they were often symbols. As an example stands the
"tree-of -life" ornament (as flower-bunch, very frequent on
the painted folk furniture), which is symbolically connected
to one's life. According to an ancient European custom, the
father planted a tree when a child was born. The "tree-of
-life" used to tell a whole story about the owner of the
piece of furniture, about forces of nature, the order of
things in life and also had the role to protect it's owners
or the contents of the furniture from evil and attract luck
and fertility. Every flower had a symbolical meaning and a
magic role of it's own. |
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"Talking
chairs" used to brief the guest about the climate in the
family. The backs of the chairs simulate a human shape. Their
position (face to face or back to back) show weather there is
peace or strife in the family. Good peace. Arguing between
man and wife. Every member of the family had it's own chair.
The armchair was the privilege of the eldest male in the
family.
In some regions wives decorated the furniture made by their
husbands (near Brasov, Romania). In other areas there were
male artists painting the furniture at house of the girl to
be wed. Such craftsmen if well fed and well taken care, used
to paint with vivid colors, a lot of red and a refined
composition. If they were unsatisfied with the way they were
treated while working, they painted furniture hastily, with
dull colors.
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The
most important piece of the dowry was the dowry-chest or
wedding chest. Even if a family was poor and could not afford
a whole set of furniture, the future bride had at least a
dowry-chest of her own. Archeological findings show that in
some cases the woman was even buried in her dowry chest.
Corner cupboards were placed in the "sanctuary corner" of the
room and were used to keep the Bible, the rosary, the
medicines and the valuables of the family in it.
Some pieces of furniture were very widespread due to the fact
that craftsmen took them periodically to fairs. This is the
case of the Kronstadter-Truhe (Brasov-chest; brassoi lada)
created by the German craftsmen from Brasov (Kronstadt,
Brasso). These chests were very widespread in the Balkans.
Facts to prove this, are: the Brasov chest in the
ethnographic museum from Sophia (Bulgaria); also a painting
by a great Romanian painter, Nicolae Grigorescu " Girl with
Dowry" featuring a girl dressed in folk costume with a Brasov-chest.
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